By: Charles Spurgeon
“For He has looked down from the height of His sanctuary; from Heaven did the LORD behold the earth, to hear the groaning of the prisoner, to loose those that are appointed to death; to declare the name of the LORD in Zion,and His praise in Jerusalem; when the people are gathered together, and the kingdoms, to serve the LORD.”Psalm 102:19-22.
I SUPPOSE the first sense of this passage would be just this. Israel had been carried away captive and only the poorest of the people had been left in the land. Jerusalem was a heap. Zion had been plowed with the plow of desolation. The whole country was, compared with its former state, like a desert. But in due time, God, who had peculiar favor towards His people, though He had sorely smitten them, would look down upon them. From the height of His sanctuary in Heaven, He would look down upon the ruins of His sanctuary on earth. From His heavenly city above, He would look down upon His earthly city below. And as He looked and listened, He would be attracted by the moans of His people, and especially of some who were appointed to death, or, as the margin renders it, “the children of death.” Upon these He would look with tender pity and, in due time He would so come to the deliverance of His scattered people, Israel, and bring them back to their own land and work for them such wonderful mercy that, ever afterwards that deliverance would be spoken of with praise and thanksgiving! Even in the last days when all nations shall serve the Lord, the memory of this deliverance shall not be forgotten! Still shall it be the theme of joyous song and the subject of holy contemplation, just as when Israel was in Egypt, the Lord heard their groaning and with a high hand and a stretched-out arm brought them up out of the land of bondage–and ever afterwards among the sweetest patriotic songs of the nation was the one which Moses and Miriam sang on the further shore of the Red Sea–“Sing you to the Lord, for He has triumphed gloriously; the horse and his rider has He thrown into the sea.” And all along Jewish history, whatever of her songs there may have been, that one has never gone into oblivion. And even in Heaven, itself, “they sing the song of Moses, the servant of God, and the song of the Lamb.” So that the deliverance promised here to Israel was to be as noteworthy as that which was given at the Red Sea and it was to be forever kept in memory by the Lord’s chosen people!
Now I am going to leave the more immediate sense of our text, yet still give you its meaning. It has been said that if a great crystal is broken into the smallest fragments, each piece will still be crystallized in the same form and, in like manner, the dealings of God with His Church, as a whole, will be found to be of the same kind as His dealings with the various parts of His Church and also with individuals. And in dealing with individuals, each separate act of God will have about it the same attributes and be of the same character as His dealings on a large scale with the whole of His people. So, if we break down the great Truth of the text, which is like a mass of bread, into small crumbs so that each one of the Lord’s children may have a portion, it will still be bread! The Truth of God will be the same as we try to bring it home to individual experience–and that we shall now try to do. May the eternal Spirit, the Comforter, help us in the doing of it!
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